DAKSHINAMURTHY STOTRAM IN TELUGU PDF

Comments Off on Dakshina Murthy Stotram – Meaning 03 February Even during his time, this stotra was difficult to comprehend and it became. shrI mEdhA (mEdhO, hO, jnAna) dakShiNAmUrty SahasranAm SahasranAma stOtram ी मॆधा (मॆधॊ,ान) धॊ दिणामूत सह ना.

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Salutations to him who shines and exhibits, Himself by the beatific Chinmudhra of the hand, That he exists within the humans as self, Forever and non changing, Even during the changing states of childhood, youth and old age And even during the states of sleep, dream and wakefulness.

Mouna Vyakhya prakatitha, para, Brahma thathwam yuvanam, Varshishtha anthevasad rishiganai, Ravrutham brahma nishtai, Acharyendram kara kalihtha chin, Mudram ananda roopam, Swathmaramam mudhitha vadanam, Dakshinamurthim eede.

To the sake of which supreme Brahman, The universe is shining as self, Which is Movable and immovable, with its aspects?

This is denial of the Buddhist theory that, when we are asleep there is nothingness. The world sees as cause and effect, The differences between telugk and our lord, The distinction between teacher and the taught, The distinction between father and son, And so the man is confused by illusion, And believes in these differences, During the times of dream and wakefulness.

Yasyaiva sphuranam sadathmakamasath, Kalparthagam bhasathe, Sakshaath thathwamaseethi veda vachasa, Yobodhyathyasrithhan, Yath saksht karanath bhavenna punara, Aavrithir bhavambhonidhow, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.

Those great philosopherswho think that, The body, the soul and the fickle intellect, The concept of emptiness and all other nothingness, Are nothing but themselves, Are similar to the women childrenblind and the ignorant.

Gurave sara lokaanam, Bishaje bhava roginaam, Nidhaye sarva vidhyanam, Sri Dakshinamurthaye nama. Beejasyanthari vankuro jagadhidham, Prang nirvikalpam puna, Mayakalpitha desa kala kalanaa, Vaichithrya chithrikrutham, Mayaveeva vijrumbhayathyapi maha, Yogeeva yah swechaya, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.

Balyadishwapi jagaradhadishu thadha, Sarva sva avasthasthaswapi, Vyavrutha swanuvarthamanamaha, Mithyanth sphurantham sada, Svathmaanam pragatikarothi bajatham, Yo mudraya bhadraya, Teluvu sri guru murthaye nama idham, Sree dakshinamurthaye.

Adhi Sankara has written very many great Stotras prayers but here telugh a unique prayer, which is not only a prayer but the summary of all the philosophy that he has taught. Salutation to the God facing the south, Who is the greatest teacher.

Viswam darpana drusyamana nagari, Thulyam nijantargatham, Pasyannathmani mayaya bahirivoth, Bhutham yatha nidraya, Ya ttelugu kuruthe prabodha samaye, Swathmanameva dwayam, Thasmai sri guru murthaye nama idham, Sree Dakshinamurthaye. Nanachidhra ghato dhara sthitha maha, Deepa prabha bhaswaram, Jnanam yasya thu chakshuradhi karana, Dwara bahi spandathe, Jaanameethi tham eva baandham anubathi, Yethath samastham jagat, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.

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Senses, the body etc cannot be the absolute truth as they are transient. Similar the sun existing even when there is eclipse, we daksjinamurthy when we are sleeping. Ramachander Adhi Sankara has written very many great Stotras prayers but here is a unique prayer, which is not only a prayer but the summary of all the philosophy that he has taught.

The above stanza tells us that the world which is outside us is same as our soul but we dakshihamurthy them as different entities due to the veil of ignorance. Our body prevents us from seeing the truth the light from outside that we are the Brahman and lets out light though the sensory organs and makes us deceive ourselves by feeling that we are happy. The ignorance of the stotfam because of the veil of ignorance Maya is reemphasized. When we get knowledge from the guru we are in the wakeful state without the veil of ignorance.

Salutations to that Dakshinamurthy.

Dakshina Murthy Stotram – Meaning | Vaidika Vignanam

Deham pranam api indryanyapi chalaam, Budhim cha soonyam vidhu, Stree balandha jadopamasthvaha mithi, Brandha brusam vadhina, Maya sakthi vilasa kalpitha maha, Vyamoha samharine, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.

Bhoorambaamsya stotrzm ambhara, Maharnadho himamasu puman, Ithyabhathi characharathmakamidham, Yasyaiva murthyashtakam, Nanyath kinchana vidhyathe vimrusathaam, Yasmath parasmath vibho, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye. Om nama pranavarthaya, Suddha jnanaika moorthaye nama, Nirmalaya prasanthaya, Sri Dakshinamurthaye nama.

Of water, fire, air, space, The sun, moon and the individual soul, And also to those who examine the truth behind, The meaning of this universe dakshinanurthy find, That it Consists of nothing but, The God who is every where. It is only Dakshinamufthy who can destroy, this veil of ignorance, And wake us up from this state of deceit. Nitya Sandhya Vandanam – Telugu.

Salutations to that Dakshinamurthy, Who is the teacher of the entire world, Who is the doctor to those, Afflicted by the disease of birth and death, And who is the treasure hose of all knowledge. This simile of a pot with holes for the body occurs in many places in Indian philosophy. Like the germ inside the seed is its part, But becomes different after development The many places and time which are before us, Are drawn by illusion in the board of life in a peculiar manner, By a great savant or an expert Siddha, Who can create them as per their will, Salutation to the God facing the south, Who is the greatest teacher.

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Similar to the Sun when being masked by the serpent Rahu, Knows that it was existing, once the eclipse is over That man whose senses daksshinamurthy suppressed When he is asleep, Because of the veil of illusion, Realizes that he was in the state of sleep, When he wakes up. It is strange to see, The very old disciples, And the very young teacher, Who sit under a banyan tree, With the teacher always observing silence, And the students getting all the doubts cleared.

When the net of illusion is lifted and when we reach the stage of manifestation, we would find that what we think as different is but one and the same. Sarvathmathvamithi sphutikruthamitham, Yasmadamushamin sthave, Thenasya sravanath thadartha mananath, Dyanascha Sankeerthanath, Sarvathmathva maha vibhuthi sahitham, Syadheeswarasthvam svatha, Siddhyeth thath punarashtadha parinatham, Chaisvaryamvayhatham.

The concept of the Athma, Which is explained in this poem of praise, Hearing which, understanding which, Meditating which and singing which, One would attain the state of the godliness, And the great state of self realization, And also you would get the eight powers of occult, Without any problems in between. Rahu grastha divakarendu sadrusho, Maya samachadanath, Sanamthra karanopa samharanatho, Yo abhoot sushuptha pumaan, Pragaswapsaamithi prabodha samaye, Yaa prathyabignayathe, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.

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Even during his time, this stotra was difficult to comprehend and it became necessary for one of his disciples, Sureshwaracharya to write a commentary called Manasollasa to this stotra. It is similar to his seeing due to illusion, During the state of sleep, That the one real fact appears as many different truths, And he adkshinamurthy he wakes up and sees the reality, That he is really the one and only one soul. The truth as represented by the concept of Brahman, exists always.

As soon as we wake up, we realize that the dream is false and even while seeing our image in the mirror, we know that we are not seeing us in the mirror but our image. This is a sample of the approach of negation in identifying the truth about the concept of self.

Appendix The following three cakshinamurthy as well as the first stanza are chanted after the main stotra: